We like to tell ourselves that we intellectually (even if we struggle to emotionally) grasp the significance of death as the end of our present existence. But time, life, and death are nowhere near as commonsense as we think. In an article in The Independent, professor Robert Lanza lays out the concept of biocentrism: ‘the universe only exists because of an individual’s consciousness of it – essentially life and biology are central to reality, which in turn creates the universe; the universe itself does not create life. The same applies to the concepts of space and time, which Professor Lanza describes as “simply tools of the mind.”’
We don’t experience reality “as it is.” We simply don’t have that kind of access, unless we are bodhisattvas or Buddhas. For us, “life,” “death,” and everything in between is filtered through our senses and perceptions. Similarly, as Zen Master Thich Nhat Hanh has said (and which we highlight in today’s Wisdom for Today quote on the main website), birth and death are quite literally a matter of perspectives, much like the concept of above and below when we’re sitting on this blue and green rock in a quiet corner of a galaxy among billions of galaxies in a vast, unfathomable universe.
The most ancient and primeval human story is the struggle to understand the great mystery and what lies beyond, that which is too big to be contained merely by our conceptions of what reality is. Only the Buddha can help us peer past the veil that our minds have created to obscure our insight.