A groundbreaking conference between Teresian sisters and priests and Buddhist scholars and monastics has just concluded at the University of Mysticism in Avila, Spain. During our time here among new friends and Carmelite masters, I had the chance to visit many churches in the Old City (the UNESCO-listed complex behind the grand walled fortifications) and those beyond the walls, each of which hold a piece of the life of Saint Teresa, Saint John of the Cross, or some other Christian figure associated with the Discalced Carmelite Order. Within each sublime structure we were reminded of the simultaneous grandeur and humility of the contemplative life, which demands a retreat from the lies and futility of the world and an inner turning that results in the elevation of the human being and a union with God.
So, we turn inwards single-mindedly. What of the single-minded determination to become a Buddha, which is the ultimate goal in Mahayana Buddhism? What of the path to achieving Buddhahood, the quickest and most effective of which is total reliance on Amitabha Buddha’s 18th Vow and one-minded invocation of his Name? Isn’t this Buddhist anthropology also one of the highest elevation, of an evolution through bodhi to Buddhahood that parallels the metamorfosis of the Carmelite mystic into something God-like, a true human of light and love unified with all of God?