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Tag: interfaith dialogue

The Importance of Interreligious Dialogue and Goals for the Encounter: From the Buddhist Perspective

A speech given by Ven. Hin Hung, director of the Centre of Buddhist Studies at The University of Hong Kong, on 27 July 2017 at The University of Mysticism in Avila, Spain.

Our world is rapidly changing. With the advances in science and technology, modern means of communication and transportation bring us closer together, but, at the same time, dividing and distancing people and cultures in a deeper level. Cultural conflicts and competition lead to hatred and violence, which unsettles world peace. The pervasiveness of materialism, consumerism, and individualism creates greed, suffering and despair, inciting doubt in the meaning of life in the minds of many. Issues like ecological degradation are global and cross-regional affecting all of us. They cannot be ignored and demand our immediate attention and urgent response.

Engaging in genuine interreligious dialogue is a constructive response to these challenges. Many difficulties that we face today arise from ignorance, fear, and misconceptions. Interfaith dialogue is indispensable because, without peace among religious communities, peace in the world would not be possible. Through dialogue,  understanding and acceptance of each other’s traditions and values would be nourished; intolerance and hatred would be reduced. By being broad-minded, one realizes that others are likewise pursuing their spiritual paths, and, very often, share the universal ideals of love and compassion. Last but not least, interreligious dialogue would set an example of how different communities can live in harmony in a world that is continuously being “flattened out.”

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1st. World Encounter Teresian Mysticism and Interreligious Dialogue: Theravada Buddhism and Teresian Mysticism — Meditation and Contemplation, Pathways to Peace

Dear friends, a troupe from HKU’s Centre of Buddhist Studies and Buddhistdoor Global are in the medieval city of Avila, the hometown of Saint Teresa of Avila and where the University of Mysticism is based. The University will hold its interfaith conference between Carmelite and Buddhist contemplatives tomorrow on the 27th. If this sounds of interest, please keep an eye out for rolling updates, photos, and blog posts, along with features and news to come from us!

The old city wall of Avila, built during the Moorish period

The streets of the Old City (the inner, earlier parameters of the city)

The Romanesque Cathedral at the heart of the Old City

The Harp in the Crisp Wind: Intersections of Buddhism and Celtic Christianity

Raymond Lam

"The Way into the Woods," by Angela Jayne Barnett

“The Way into the Woods,” by Angela Jayne Barnett

In July 2015, I wrote a book review of Laurence Cox’s Buddhism in Ireland: From the Celts to the Counter-Culture and Beyond. “Celtishness” has fascinated European and global culture, from influences in Sir Gawain and the Green Knight to historical accounts of sacred places like Lindisfarne. There is an earthly, grassy, hearty beauty about everything Celtic, including contemporary Celtic Christianity. From what little I know, there was no formal institution that could call itself the Celtic Church, although the term historically denotes the beliefs of the early Christians of Britain and Ireland. It flourished from the 5th to 7th century, lasting until the 11th as an intellectual force.

The vastness and openness of the Scottish highlands, the windswept fields of Ireland, and the shimmering Welsh coast have lent the amorphous idea of Celtic spirituality some consistency, in self-understanding if not in formal doctrine. Celtic Christianity invokes romantic ties to the natural landscape that transcend the old pagan ways and a creative articulation of spiritual and artistic expressions unique to Ireland, Scotland, and Wales. And there are two persistent affinities with Buddhism: love of the monastic way of life, from Saint Cuthbert to Saint Finnian of Clonard, and love of nature.

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