Stupa projects are often initiated by an aspiration or prophecy. A modern-day example of this is in Gelephu, a town (thromde) in Sarpang District, southern Bhutan. It shares a border with India, and one can cross into Bhutan here through Assam. It is a hub for Indo-Bhutanese trade, with a pleasant, moderate climate and rainy […]
vajrayana buddhism
Announcement: The Practice of 21 Tara, with Khenchen Tsewang Gyatso Rinpoche
Yayasan Pema Norbu Vihara (YPNV) is delighted to invite you to a precious teaching on the practice of the 21 Tara. This teaching is being given one of the most senior Buddhist luminaries of the Nyingma tradition and the Palyul Lineage, Khenchen Tsewang Gyatso Rinpoche. During this Zoom event, attendees have the precious opportunity to […]
“The Extraordinary Life of His Holiness the Fourteenth Dalai Lama: An Illuminated Journey”
“As I have often said, I am a simple Buddhist monk. Nothing more, nothing less.” This is a famous catchphrase by His Holiness, which had it been from the lips of anyone less than a holy figure, would probably have turned into a meme on social media a long time ago. In more world-weary eyes, […]
Women in Indian Tantric Buddhism, Part Two
Dombipa and Dombi Yogini. Drawing by the author Tantric women who are mentioned in the biographies of the great mahasiddhas as their spiritual wives or teachers share their spiritual achievement. Among them are the female partners of Dombipa, Ganthapa, Babhaha, Karbaripa, Saraha, Tilopa, Naropa, Marpa, Maitripa and others. Dombi Yogini. Drawing by the author
Women in Indian Tantric Buddhism, Part One
There are two Vajrayana paths that lead to the spiritual realization of women – the path of a nun (Skt. bhikshuni, Tib. gelongma) who has renounced worldly existence, and the path of a yogini (Tib. naljorma) who can perform spiritual practice in solitude or combine it with family life. In the Indian Tantric tradition, there […]
Nairatmya, Part Two
Nairatmya. From tibetshop.com The practice of the dakini Nairatmya was transmitted to Tibet and preserved in the Tengyur, the second part of the Tibetan Buddhist canon. In the Kagyu and Gelug schools, she appears mainly as a spiritual wife of the fierce protective deity Hevajra and very rarely as an independent deity. She is revered […]
“Seven Line Prayer to Guru Padmasambhava” – A Milestone Translation and Song
I remember first listening to the magical Imee Ooi over the speakers of a souvenir shop at Ngong Ping Village, which leads to the famous Po Lin Monastery in Hong Kong. It was 2010. Her songs, which are contemporary renditions of Buddhist dharanis, mantras, and passages from Buddhist texts, evoke aural Pure Lands. Her ethereal, […]
Nairatmya, Part One
Nairatmya is a Vajrayana goddess who embodies the supreme Buddhahood. Her main role is as a wife of the Tantric meditational deity (Tib. yidam) Hevajra, but she also has an independent significance as a supreme dakini. Her Sanskrit name, as well as its Tibetan version, Dagmema, translates as “the one who realized the absence of […]
The Practice of Simhamukha
Featured image: Simkamukha fragment. From thangka-art.com Simhamukha is a supreme dakini in Tibetan Buddhism, who combines anthropomorphic and zoomorphic features. She is an wrathful emanation of Guhya Jnana Dakini (Tib. Sangwa Yeshe Khandroma) and is revered in the Nyingma school as one of Padmasambhava’s main teachers. In Hevajra Tantra, she appears as one of the […]
Simhamukha, the Lion-faced Dakini
Simhamukha is a wrathful goddess in Vajrayana Buddhism, whose name means “lion-faced.” Her Tibetan name Senge Dongma has the same meaning. She is considered a dakini who has attained the perfect state of Buddha. Although Simhamukha has the potential to manifest all enlightened activities, she is associated primarily with destructive or wrathful forces. The lion-faced […]