Women-led Buddha-dharma, from Brazil to Breda

Despite having been excluded from the upper echelons of religious leadership in many traditions, women play a core part in religious communities. Women tend to attend religious rituals more regularly than men, and bring their male relations and spouses to these events. In more traditional societies, women facilitate community cohesion and assist the integration of […]

The Great Deeds of Gautami: The Achievements of the First Buddhist Nun

Buddha Shakyamuni with Mahaprajapati Gautami. From dhamma-stream.blogspot.com The stories of a number of nuns (Skt. bhikshuni) in early Buddhism were written down in various parts of the Pali Buddhist scriptures, especially in the Therigatha, commonly translated as Verses of the Elder Nuns, composed about 600 BCE, and also in the Theri Apadana or The Great […]

The 15th Sakyadhita Conference in Hong Kong: Women’s Empowerment through Diversity and Plurality

Although gender equality has enjoyed progress in many sectors of our society, we can still see that discrimination against women in varying degrees is a feature of most societies. Gender casts a shadow in ongoing discussions about the re-establishment of Bhikkhuni Order, one of the crucial fourfold assemblies in the Theravada and Vajrayana Buddhist traditions. […]

Exploration and Freedom: Womanhood, Relationships, and Love

Making women’s issues more visible is not just about putting more females in positions of religious authority, like fully ordained bhikkhunis. It is about discussing and acting out ways of relating and loving that women feel liberated by and unleash everyone’s potential to provide fulfillment, satisfaction, and even enlightenment for others. When it comes to the […]

A Conversation with Tenzin Palmo on Nuns and Challenging Sexism

In this extended discussion recorded on the spot by Sónia Gomes, Jetsunma Tenzin Palmo discusses important but often uncomfortable gender issues in Vajrayana, including the need to challenge engrained cultural sexism in monasteries and the plight of ordained Western women, who more often than not have no institutional, psychological, or moral support after becoming nuns. […]